Questions and Answers
Question 1: Larger Context
Questions 2, 3, 4: Relieving robotics, talk in biosemiotics, “to whom are you talking?”
Question 5: Lonergan Studies as Faulty Research and Communication
Question 6: The Nut in God’s Hands
Question 7: ‘X’ Deserves Passing On
Question 8: Functional Talk in Scripture Study
Question 9: Funcional Interpretation
Question 10: Lonerganism
Question 11: How Might We Proceed?
Question 12: Functional Talk and Intellectual Conversion
Question 13: Moving Into Functional Collaborarion
Questions 14, 15, 16: Transposing the Ignatian Excercises, Transforming Cultural Matrices, Towards a Theology of Subjectivity
Questions 17, 18, 19: “A Basis of Moving Forward,” A New Context for ‘Obediential Potency,’ The Future Ethos of Doing Theses
Question 20: Unlimited Contemplative Ingestion
Questions 21, 22, 23, 24: The Chemistry of the Searcher, Searching With a Nine-Year Old, Craving Effective Transpositions, Who Are You Three?
Question 25: Functional Collaboration With Hermeneutic Canons
Question 26: Functional Talk in Economics
Question 27: Approaching Doran’s Trinitarian Theology
Question 28: Teaching Genetic Interpretation
Question 29: Archetypes and Semicolons
Question 30: “The Trinity in History”
Question 31: Destructive Disorientations of Lonergan Institutions
Question 32: Restructuring Conferences Towards Effective Collaboration
Question 33: Making Functional Specialization a Topc
Question 34: Some Strategies for Advancing Towards Functional Specialization
Question 35: Revolutions in Lonergan-Studies Meetings
Question 36: An Appeal to Fred Lawrence and Other Elders
Question 37: Jerusalem 2013 and Lonergan’s 1833 Overture
Question 38: Comparing Jones and Smith
Question 39: Comparing Lonergan and Jones
Question 40: Self-luminous Comparing Work
Question 41: Promoting Cyclic Comparing Work
Question 42: The Shift to Science in Scripture Studies
Question 43: The Parting of the Ways in Lonergan Studies
Question 44: An Added Context for Method Chapter One
Question 45: Difficulties of Searching for Trinitarian Meaning
Question 46: Making Operative Fruitful Ideas
Question 47: Moving to Functional History
Question 48: Beyond Crowe’s Theology of the Christian Word
Question 49: Symbolizing Lonergan’s Achievement
Question 50: Towards Global Care
Question 51: You Make My Skin Caul
Question 52: Focus on Concrete Results
Question 53: McShane’s Low-Class Functional Research: What about You?
Question 54: The Cosmic Christ in Mathew Fox and Lonergan
Question 55: Functinal History: The First Sentence
Question 56: Breaking Forward to Global Care